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Answers To Non-Muslims by Dr Zakir Naik [1]

this article is part of the Answers to Non-Muslims series by Dr Zakir Naik.

INTRODUCTION
Da’wah is a duty
Most Muslims know that Islam is a universal religion, meant for all mankind. Allah (swt) is the Lord of the entire Universe, and Muslims have been entrusted with the duty of conveying His message to all mankind. Alas, most Muslims today have become callous towards this duty! While accepting Islam as the best way of life for ourselves, most of us are unwilling to share this knowledge with those to whom the message has not yet been conveyed.

The Arabic word Da’wah means a call or an invitation. In Islamic context, it means to strive for the propagation of Islam.

The Glorious Qur’an says:
Ah! Who is more unjust than those who conceal the testimony theyhave from Allah? But Allah is not unmindful of what ye do! [Al-Qur’an 2:140]


Twenty Most Common Questions
In order to convey the message of Islam, dialogue and debate become
inevitable. The Glorious Qur’an says:
Invite (all) to the way of thy Lord, with wisdom and beautiful
preaching, and argue with them in ways that are best and most gracious!
[Al-Qur’an 16:125]
In conveying the message of Islam to a non-Muslim, it is usually not sufficient to highlight only the positive nature of Islam. Most non-Muslims are not convinced about the truth of Islam because there are a few questions about Islam at the back of their minds that remain unanswered.

They may agree with your contentions about the positive nature of Islam. But, in the same breath, they will say - “Ah! But you are the same Muslims who marry more than one woman. You are the same people who subjugate women by keeping them behind the veil. You are fundamentalists, etc.”

I personally prefer asking the non-Muslims upfront, with their limited knowledge, whether right or wrong, from whichever source it may be, what they feel is wrong in Islam. I encourage them to be very frank and open and convince them that I can take criticism about Islam.

In the past few years of my Da’wah experience, I have realized that there are barely twenty most common questions that a common non-Muslim has regarding Islam. Whenever you ask a non-Muslim, “what do you feel is wrong in Islam?”, he poses five or six questions, and these questions invariably fall among the twenty most common questions.

Logical replies can convince the majority
The twenty most common questions about Islam can be answered with reason and logic. A majority of non-Muslims can be convinced with these answers. If a Muslim memorizes or simply remembers these answers, Inshallah he will be successful, if not in convincing non-Muslims about the complete truth of Islam,then at least in removing misconceptions about Islam and neutralizing the negative thinking about Islam and Muslims that the non-Muslims have. A very few non-Muslims may have counter arguments to these replies, for which further information may be required.

Misconceptions due to media
The common misconceptions about Islam arise in the minds of a majority of non-Muslims, because they are constantly being bombarded with misinformation about Islam. International media is mainly controlled by the western world, whether it is international satellite channels, radio stations, news papers, magazines or books. Recently the Internet has become a powerful
medium of information. Though it is not controlled by anybody, one finds a large amount of virulent propaganda about Islam on the Internet. Of course, Muslims too are utilizing this tool to portray the right image of Islam and Muslims, but they are far behind as compared to the propaganda against Islam. I hope the efforts by the Muslims will increase and continue to be pursued.

Misconceptions change with time
The most common questions about Islam are different in different periods and eras. This set of twenty most common questions is based on present times. Decades earlier, the set of questions was different and decades later too, the set of questions may change depending upon how Islam is projected by the media.

Misconceptions are the same throughout the world
I have interacted with people in different parts of the world and have found these twenty most common questions about Islam to be the same everywhere. There may be a couple of additional questions depending upon the locale, the surrounding or culture. For instance in America, the additional common question is - “Why does Islam prohibit taking and giving of interest?” I have included among these twenty most common questions, certain questions more common among the Indian non-Muslims. For instance, “why do Muslims have non-vegetarian food?” The reason for including such questions is that people of Indian origin are spread throughout the world and constitute about 20% i.e. 1/5th of the world population. Thus, their questions become common questions asked by non-Muslims throughout the world.

Misconceptions of non-Muslims who have studied Islam
There are many non-Muslims who have studied Islam. Most of them have only read books on Islam written by biased critics of Islam. These non-Muslims have an additional set of twenty common misconceptions about Islam. For instance, they claim to have found contradictions in the Qur’an, they contend that the Qur’an is unscientific, etc. There is another set of additional replies clearing these twenty misconceptions among non-Muslims who have studied Islam from distorted sources. I have also given the replies to twenty additional less common questions among the non-Muslims in my public talks and book on “Answers to Common Questions about Islam by Non-Muslims who have some knowledge about Islam”.

to be continued insyaAllah..

6 comments:

  1. untuk perhatian~dr zakir naik juga adalah seorang pendakwah yang berfahaman wahabi yang banyak menolak golongan sufi dan ahli sunnah wal jamaah di tempatnya..

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  2. ya memang diakui dia berfahaman wahabi. tidakkah kamu, yg mengakui sbg ahlu s-sunnah wa l-jamaah yg tidak mampu menandingi hujah2nya menentang kekafiran yg sampaikan mereka yg menentang terus memeluk Islam merasa malu terhadap beliau? berapa keratkah usahanya fisabilillah jika ingin dibandingkan dgn kita? buang yg keruh ambil yg jernih. Allahua'lam..

    ::freedom::

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  3. esok bila kita mati, malaikat tak tanya samada kita ni sunnah wal jamaah ka, sufi ka, salafi ka, atau syiah ka...

    jadi tak guna nak accuse org tu wahabbi, org ni sufi, org sana salafi...semua argument tu tak berguna sesen pun depan Allah SWT

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  4. Tiap perbuatan hanya kerana Allah, bukan kerana makhluk.

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  5. hmmm the problem with wahabi sbb taklik depa yg mengata tuhan "bertempat" (i.e. bersemayam atas arasy/qursi).....perlukah tuhan bertempat? Tempat, waktu, ruang semua adalah makhluk ciptaan Allah bukan?. Kenapa Allah perlu bergantung pada makhluk bernama "tempat"?

    Kalu dlm quran cakap Allah berkata-kata, so Allah perlukan mulut mcm kita ka utk berkata? Kenapa melihat Allah dr segi idealogi kejadian makhluk? Kenapa x lihat Allah melalui ciptaanNya yang Maha Hebat spt yang telah difirmankan dlm quran?

    Dr mana asal fahaman wahabi nie? Bukan ke dari Riyadh yang dulu dikenali sebagai Nadj. Bukan kah ada satu hadis mengatakan fitnah akan muncul dari Nadj (timur madinah)? Org bilang nie hadis Nadj, tp ada org ckp timur madinah is iraq, helo x tgk peta ka? iraq lebih kepada northeast dan bukannya east.

    Lepas Rasullah s.a.w wafat, musailamah al kazab (si nabi pelsu) pun muncul dari Najd, Wahabi pun berasal gak dari Nadj kan, bukan ke nie contoh fitnah yang disabdakan oleh Rasullulah s.a.w dlm hadis nadj tuh?

    Allah berdiri dengan sendiriNya
    Tiada satu pun menyerupai Allah
    Allah tidak bergantung kepada makhluk
    Sekelian makhluk bergantung penuh pada Allah

    Allah dan RasulNya tidak pernah berdusta

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  6. Maaf sebab resurrect post tahun lepas. Saya bukan wahabi. Tapi pasal Allah bersemayam atas Arasy ada dinyatakan sebanyak 7 tempat/kali dalam Al-Quran.

    Al-Hadeed - ayat 4
    Dia lah yang telah menciptakan langit dan bumi dalam enam masa, kemudian Ia bersemayam di atas Arasy; Ia mengetahui apa yang masuk ke bumi serta apa yang keluar daripadanya; dan apa yang diturunkan dari langit serta apa yang naik padanya. Dan Ia tetap bersama-sama kamu di mana sahaja kamu berada, dan Allah Maha Melihat akan apa yang kamu kerjakan.

    As-Sajdah - ayat 4
    Allah Tuhan yang menciptakan langit dan bumi serta segala yang ada di antara keduanya dalam enam masa, kemudian Ia bersemayam di atas Arasy; kamu tidak akan beroleh sebarang penolong dan pemberi syafaat selain dari Allah; oleh itu tidakkah kamu mahu insaf dan mengambil iktibar (untuk mencapai keredaanNya)?

    Al-Furqan - ayat 59
    Tuhan yang menciptakan langit dan bumi serta segala yang ada di antara keduanya, dalam enam masa, kemudian Ia bersemayam di atas Arasy, Ialah Ar-Rahman (Tuhan Yang Maha Pemurah); maka bertanyalah akan hal itu kepada Yang Mengetahuinya.

    Ta-ha - ayat 5
    Iaitu (Allah) Ar-Rahman, yang bersemayam di atas Arasy.

    Ar-R’ad - ayat 2
    Allah jualah yang menjadikan langit terangkat tinggi dengan tiada bertiang sebagaimana yang kamu melihatnya, kemudian Ia bersemayam di atas Arasy; dan Ia memudahkan matahari dan bulan (untuk faedah makhluk-makhlukNya) tiap-tiap satu dari keduanya beredar untuk suatu masa yang telah ditetapkan. Allah jualah yang mentadbirkan segala urusan; Ia menerangkan tanda-tanda kekuasaanNya satu-persatu, supaya kamu yakin kepada pertemuan Tuhan kamu (untuk menerima balasan).

    Yunus - ayat 3
    Sesungguhnya Tuhan kamu ialah Allah yang menjadikan langit dan bumi dalam enam masa kemudian Ia bersemayam di atas Arasy mentadbirkan segala urusan. Tidak ada sesiapa pun yang dapat memberi syafaat melainkan sesudah diizinkanNya. (Yang bersifat demikian) itulah Allah, Tuhan (yang memelihara dan mentadbirkan keadaan) kamu; maka tunduklah dan taatlah kamu kepada perintahNya; patutkah kamu – setelah mengetahui kenyataan yang tersebut tidak mahu mengingatiNya?

    Al-A'raf - ayat 54
    Sesungguhnya Tuhan kamu ialah Allah yang menciptakan langit dan bumi dalam enam masa lalu Ia bersemayam di atas Arasy; Ia melindungi malam dengan siang yang mengiringinya dengan deras (silih berganti) dan (Ia pula yang menciptakan) matahari dan bulan serta bintang-bintang, (semuanya) tunduk kepada perintahNya. Ingatlah, kepada Allah jualah tertentu urusan menciptakan (sekalian makhluk) dan urusan pemerintahan. Maha Suci Allah yang mencipta dan mentadbirkan sekalian alam.

    Lagi satu dinyatakan juga Arasy itu di atas air pada surah Hud ayat 7:
    Dan Dia lah yang menjadikan langit dan bumi dalam masa, sedang `ArasyNya, berada di atas air (Ia menjadikan semuanya itu untuk menguji kamu: siapakah di antara kamu yang lebih baik amalnya. Dan demi sesungguhnya! Jika engkau (wahai Muhammad) berkata: “Bahawa kamu akan dibangkitkan hidup kembali sesudah mati” tentulah orang-orang yang ingkar akan berkata: “Ini tidak lain, hanyalah seperti sihir yang nyata (tipuannya)”.

    Macam mana boleh keluar pendapat Allah tidak bertempat sedangkan Allah sendiri cakap Dia beristiwa di atas Arasy?

    Moga kita kembali pada Al-Quran dan Sunnah.

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